My Weekly Devotional for August 8, 2021 can be seen on YouTube at: https://youtu.be/o7-MKV-rpc4

Following is the message in Print.  

John 6    47-51 “I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread! —who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”

52 At this, the Jews started fighting among themselves: “How can this man serve up his flesh for a meal?”

53-58 But Jesus didn’t give an inch. “Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always.”

59 He said these things while teaching in the meeting place in Capernaum.

1 Corinthians 11  ^23–26  Let me go over with you again exactly what goes on in the Lord’s Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you.

The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said; This is my body, broken for you.

Do this to remember me.

After supper, he did the same thing with the cup:

This cup is my blood, my new covenant with you.

Each time you drink this cup, remember me.

What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.

 

Background:  The lesson continues with John’s account of the dialogue between Jesus and the Jews about bread.  The Jews want Jesus to become the King of Jews and restore a kingdom similar to that of David which would include the overthrow of the Roman occupation.  If Jesus does not prove to be their Messiah then they hope to catch him in an act of treason and justifiably kill him.  The problem is they are in a public place (The synagogue in Capernaum) and Jesus is smarter than them.  Another issue, Jesus is speaking in metaphors and they are responding literally.  For instance, Jesus said “I am the bread of life” or believe in me and receive eternal life.  They view bread as literal loaves of food to be consumed and the statement makes no sense to them.  Jesus is telling them and us in the twenty-first century to believe and follow him and he will lead us to life everlasting.  Verse 52 is almost comical to current day believers, “52 At this, the Jews started fighting among themselves: “How can this man serve up his flesh for a meal?”  Jesus meant for his words to be taken neither in a literal nor in a sacramental sense. The Hebrew idiom “flesh and blood” refers to the total person. Nowhere is Jesus’s teaching more shocking than here. Eternal life comes from eating his flesh and drinking his blood—that is, from believing in him.  The Greek word pisteuō means to believe, trust, rely upon, and its related noun is pistis (faith). In his Gospel, John never uses the words repent, repentance, or faith to describe the way people are saved. Instead, he used believe since this term included all these ideas. John preferred the verb form to emphasize the act that is necessary for someone to be saved—total dependence on the work of another. John does indicate, however, that believing can be superficial; that is, it can be merely intellectual without resulting in true salvation (Jn 2:23–24; 12:42–43; see Jms 2:19  (^19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them?). But John’s main point is that complete reliance upon Jesus, the Christ and Son of God (20:31), for salvation gives eternal life to the person who believes (3:16; 6:47). Jesus used a wordplay when he said that people must do “the work of God” for salvation, for his point was that we must not try to work for it at all. We must simply “believe in the one he has sent” (6:29).

Some interpreters believe He is talking about the Holy Eucharist.  This is not so, for the following reasons:  1.  He has not shared anything about the Eucharist with his disciples.  He surely would not be discussing this holy and intimate event with non-believers.  2.  He was not speaking in literal terms, but metaphorically.  3.  He said this is absolutely necessary for eternal life.  If it was the eucharist, all who had not participated in the Holy Eucharist would be lost!  4.  Another factor is the tense of the Greek verbs in John 6:50–51, and 53. It is the aorist tense which signifies a once-for-all action. The Communion service is a repeated thing; in fact, it is likely that the early church observed the Lord’s Supper daily. 

The Holy Eucharist is a recreation of the meal Jesus had with his disciples known as the “Last Supper” and is recorded for by Matthew:  ^26-29 During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples: Take, eat. This is my body. Taking the cup and thanking God, he gave it to them: Drink this, all of you. This is my blood, God’s new covenant poured out for many people for the forgiveness of sins.  The first century Christians incorporated this event into every meeting as worship.  The apostle Paul reminds the people of Corinth to continue this at every worship.  This tradition continues in Christian worship to this day. 

Lessons:  First and foremost, we must learn to recognize allegories and metaphors in the study of the Bible.  The prophets and Jesus used this method of teaching and we must recognize that truth is often veiled in applying these methods.  Do not take every sentence of the Bible literally.  Dig for the truth in applying scientific study methods (Hermeneutics).   

Second:  When looking at an event recorded in the Old and New Testament scriptures always consider cultural practice of the time when searching for a biblical truth.  A classic example is when Paul tells in 1 Corinthians 14:34-36 to keep silent in worship.  This is not a biblical truth to be applied in any situation in the 21^st century. 

Third:  Regarding the Holy Eucharist, what you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns.  This is a moment of grace between you and Jesus in which you participate, with Jesus, in His life, death, and resurrection.  Do this each time you meet. 

Fourth:  The substitutionary death of Jesus Christ is a key doctrine in John’s Gospel. Jesus would die for the world (John 3:16; 6:51), for His sheep (John 10:11, 15), for the nation (John 11:50–52), and for His friends (John 15:12). Paul made it personal, and so should we: “Who loved me, and gave Himself for me” (Gal. 2:20). We must not limit the work of Christ on the cross. He is the sacrifice not for our sins only, but also for the sins of the whole world (1 John 2:2).

Conclusion:  The Eucharist is the central act of worship.  What Jesus said was, “Just as you take food and drink within your body and it becomes a part of you, so you must receive Me within your innermost being so that I can give you life.”  Make every opportunity to participate in this Holy moment. 

 

 I publish weekly devotionals for use in "Home Worship".  Here is the printed version for August 1 2021

A video version can be found on Youtube at:  https://youtu.be/5cq4J3Ba9MM

John 6      The Bread of Life  (MSG)

²⁷ “Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”

²⁸ To that they said, “Well, what do we do then to get in on God’s works?”

²⁹ Jesus said, “Sign on with the One that God has sent. That kind of a commitment gets you in on God’s works.”

^30-31 They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’”

^32-33 Jesus responded, “The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.”

³⁴ They jumped at that: “Master, give us this bread, now and forever!”

^35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever.

Ephesians 4         The Old Way Has to Go

^20-24 But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

²⁵ What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

^26-27 Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

²⁸ Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

²⁹ Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

³⁰ Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

^31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Background:   In John 6 we see the people desperate to make Jesus a king and drive the Romans away, freeing them from the oppression and taxes of the Roman Empire.  Jesus also points out they were all looking for a free meal and are thinking in terms of the physical and not the spiritual.  Jesus was speaking metaphorically and the Jews were thinking literally.  Jesus spoke of food for the soul, not of the flesh.  Here are their questions and statements after Jesus told them to work for the food that sticks with you.  1.  “Well what do we do then to get in on God’s works?”  2.  “Why don’t you give us a clue about who you are?”  3.  “Show us what you can do, when we see what is up we will commit ourselves.”  4.  “You fed us, Moses fed our ancestors with bread in the desert.”  5.  “Give us this bread, now and forever.”

They wanted quid-pro-quo, something in exchange for their pledge of loyalty.  Anyone who has watched courtroom drama on TV, who has been involved in politics, or has been involved in labor negotiations knows this phrase.  Wikipedia defines it as “Quid pro quo is a Latin phrase used in English to mean an exchange of goods or services, in which one transfer is contingent upon the other; "a favor for a favor". Phrases with similar meanings include: "give and take", "tit for tat", "you scratch my back, and I'll scratch yours", and "one hand washes the other". Other languages use other phrases for the same purpose”  

In some ways you cannot blame the Jews for their history is rooted in a similar relationship with Yahweh who told them to follow the laws of Moses and He would be their God.  Jesus was in the business of establishing a new era, one of Grace or simply put, “Unmerited Favors Without Condition” or “Hope without paying”, or “Food for the soul, for free, forever”  Just believe it comes from the Father through me. 

Then there is the letter to Ephesian Christians who were told, “Abandon the old ways”.  They believed the message of Jesus and continued their old ways, or “Hope without cost”.  Stop, he says, “everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life” Paul taught them to partner with Jesus in life, receive the Holy Spirit and live as the Spirit teaches.  Sadly enough, their behavior was of the flesh and not the Spirit.  They continued, under the guise of Christianity, to live as people of the world, governed by the prince of the power of the air, Satan himself.  For example, let there be:  No more lies, vs. 25  2. No anger past bedtime, vs. 26. No stealing, get an honest job, vs 28. No dirty or foul talk, say only what edifies vs 29. Do not grieve God, vs 30. And, be gentle and forgive one another. Vs 31.  

Lessons:   1. The people picked up the word labor and misinterpreted it to mean they had to work for salvation. They completely missed the word, give. Steeped in legalistic religion, they thought they had to “do something” to merit eternal life. Jesus made it clear that only one “work” was necessary—to believe on the Savior. When a person believes on Christ, he is not performing a good work that earns him salvation. There is certainly no credit in believing, for it is what God does in response to our faith that is important (see Eph. 2:8–10).  Do You Believe? 

2.  This sermon on “the bread of life” is actually a dialogue between Christ and the people, especially the religious leaders (“the Jews”). We see four responses of the crowd to the Lord Jesus in John 6: seeking (vv. 22–40), murmuring (vv. 41–51), striving (vv. 52–59), and departing (vv. 60–71). How would you respond?  When you participate in Holy Communion, do you see the table as one prepared by Christ for you?  And do you see it as food for the soul?  Jesus pointed out that there are two kinds of food: food for the body, which is necessary but not the most important; and food for the inner man, the spirit, which is essential. What the people needed was not food but life, and life is a gift. Food only sustains life, but Jesus gives eternal life.

3.  In His reply to their impetuous request, Jesus used two key words that often appear in this sermon: come and believe. To come to Jesus means to believe on Him, and to believe on Him means to come to Him. Believing is not merely an intellectual thing, giving mental assent to some doctrine. It means to come to Christ and yield yourself to Him. At the close of His sermon, Jesus illustrated coming and believing by speaking about eating and drinking. To come to Christ and believe on Him means to receive Him within, just as you receive food and drink.

4.  John 6:37–40 contains Jesus’ explanation of the process of personal salvation. These are among the most profound words He ever spoke, and we cannot hope to plumb their depths completely. He explained that salvation involves both divine sovereignty and human responsibility. The Father gives men and women to the Son (John 6:37, 39; 17:2, 6, 9, 11–12, 24), but these men and women must come to Him, that is, believe on Him.

Conclusion:  Fast forward to the Ephesians selection and see an example of people who believe but are not disciples!  The behavior of Ephesian Christians is an example of people who play church and want the benefits of Eternal Hope without the commitment to following in the footsteps of Christ.  If this, is you, repent, turn your life away from the desires of the flesh and this world.  Make an about face and walk the walk and life of Christ.